2
0.0

怪医黑杰克.电影版

导演:
城定秀夫
主演:
高桥一生,石桥静河,味方良介,山内圭哉,千叶哲也,玉置孝匡,奥田瑛二,井之胁海,早乙女太一,宇野祥平,山中崇,桥爪功,松本真理香,永尾柚乃
别名:
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0.0
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日语
语言
2024-06-30
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简介:
作为“医疗漫画的金字塔”从未褪色,一直受到许多人喜爱的本作品,在2023年迎来了连载50周年。用高得离谱的治疗费换取任何手术都能成功的无执照天才外科医生黑杰克,在经历了疫情,医疗的存在方式再次受到质疑的令和时代,令人震惊地复活了。

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简介:故事根據古龍小說《絕不低頭》改編。  昏暗的黄浦江码头,一群流氓追赶着一个年轻姑娘,他们把她逼进死角,撕破了姑娘的衣衫,欲施强暴。突然,黑暗中跃出一个穿黑长衫青年,众流氓认出他是帮会老头子金四的得力干将黑豹,便乖乖溜走了。  黑豹脱下长衫给姑娘披上,月色下,他惊异地发现这位姑娘正是他儿时的好朋友赵小波。这意外的相见更激起他对小波的爱恋之情。小波这次专程从乡下赶来寻找已失散十五年的父亲,她还关切地问起儿时的另一个朋友罗烈的近况。黑豹知道罗烈也深爱着小波。他告诉小波,五年前,为了逃避帮会头子的追杀,他帮助罗烈逃离上海滩,远去异国,至今杳无消息。  这天,小波正在她旅馆里洗澡,流氓喜鹊帮的老六突然闯进来,淫笑着步步逼近小波。情急中,黑豹赶到,赤手空拳地与手持钢钩的喜鹊老六搏斗。钢钩撕裂了黑豹的皮肉,但他终于打跑了喜鹊老六。小波怜惜地轻托着黑豹的伤口,他在黑豹赤裸的胸膛上看到了刺有自己名字的彩色纹身。感情的火山终于爆发了,他俩紧紧地搂抱着亲吻起来。  霞飞路上新开了一家赌场,金四让黑豹前去捣毁它。赌场是金四的把兄弟张二开设的,他还雇了一个名叫高登的人持枪守在那里。高登根本不是黑豹的对手,黑豹抢了赌场的全部款子,扬长而去。张二带了高登等人追到虹桥路,不料,高登突然开枪击毙了张二。他告诉黑豹,他是从德国回来替罗烈报仇的。黑豹惊喜骤袭。高登还说,罗烈因做生意不慎,被人栽赃送进了监狱。他还得筹款五万赶回去救罗烈。当黑豹听到罗烈还要高登打听小波的情况时,他的心头涌起一股难以言状的滋味。  几天后,高登带了黑豹给他的巨款准备乘坐班船前往汉堡。临行前,黑豹在“七重天”饭店为他饯行。席间,黑豹突然掏出手枪直言不讳地说,为了小波,他不能让高登回德国去救罗烈了。高登猛然纵身跃起跳出了窗口,竟摔死在路面上。  金四去掉张二,又想干掉喜鹊帮。可是金四没想到喜鹊帮的老大就是黑豹,而且黑豹也打算除掉金四。但是当黑豹得知金四就是小波要寻找的父亲时,他一下子惊呆了。  黑豹来到旅馆找小波。听说找到了父亲,小波兴奋至极。在金四原先的公馆里,小波不仅看到了被关押的父亲,也得知了喜鹊老六在浴室的所作所为是黑豹一手安排的“苦肉计”,她甚至怀疑罗烈也许已被黑豹干掉了。小波对黑豹的炽热感情骤然冷却了。  黑豹成了上海滩崛起的大亨,可失去了小波的爱。他变得苦闷烦躁,他要用自己所有的一切去换回小波的心。于是,他出资二十万,请了一位大律师前去德国营救罗烈。  罗烈终于回来了,他要寻找杀害高登的凶手,也要寻找保他出狱的恩人。在黑豹每天用早餐的地方,罗烈找到了黑豹,黑豹迫不及待把他带到小波面前。小波百感交集地扑倒在罗烈怀里,向他倾诉着这里发生的一切。黑豹也把杀害高登的事向罗烈讲了,罗烈微笑着说,无论黑豹做了些什么,他都不计较,因为他们一直是好兄弟。黑豹深为感动。但是,黑豹怎么也料想不到,此时罗烈已欲与喜鹊老六勾结起来,加害于他。  小波和罗烈亲昵的样子,使黑豹炉火中烧。罗烈前来通知黑豹,他和小波要结婚了,并请黑豹不要参加婚礼。听到这个消息,黑豹浑身的血液都凝滞了,但他终于还是同意了这要求。  结婚那天,罗烈扶着新娘小波离开了黑豹的公馆。轿车刚开出,罗烈借口护照没带,让司机停车去取。小波不放心,也随即跟上。罗烈握着手枪,闪进黑豹书房,他早已和喜鹊老六约定,利用婚礼除掉黑豹。然而,他一进门便发现自己已被喜鹊老六的手枪对准了,黑豹正端坐在大软椅里。罗烈不得不承认,他这举动是为了夺得黑豹的地盘。黑豹平静地告诉罗烈,他早就准备把自己的地盘作为结婚礼物送给罗烈和小波了,因为他说过,为了小波,无论什么事情他都愿意做。喜鹊老六痛斥罗烈无情,并欲开枪杀了他。黑豹抢先一步击毙了喜鹊老六,然后动情地说,他除掉喜鹊老六,为的是让罗烈可以顺顺当当地接受他的地盘和生意,和小波过上安安稳稳的生活。不料,黑豹话音刚落,罗烈连发三枪击毙了黑豹。  站在门口的小波目睹了这一切,她冲进书房,只见倒在地上的黑豹含笑向他告别。小波这才感到黑豹是值得爱的,而罗烈连猪狗都不如。罗烈把枪交到小波手里,要她立即和他去办结婚手续,或者干脆开枪打死他。  枪声响了,小波洁白的礼服胸襟处涌出殷红的鲜血,她慢慢地倒下,倒在血迹斑斑的黑豹身上。罗烈迟疑了一会,脸带微笑,昂然举步而去……
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1989
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所罗门
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简介:David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
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1997
所罗门
飘零双燕
2
0.0
飘零双燕
更新:08月12日
简介:Magdalena and Maria are two twin sisters who were separated at birth and know nothing of the other’s existence.  Maria runs away from the boarding school in which she was brought up and finds work as a cabaret performer in the cafés of Marseilles.  Magdalena lives with her adopted parents and works in an art gallery.  The two sisters are joined by an invisible bond which draws them towards the same tragic conclusion.  Director Werner Schroeter has acquired a reputation as an experimentalist filmmaker, hailed by some as an underrated genius, reviled by others for being a peddler of self-indulgent kitsch.  Deux is arguably Schroeter’s most ambitious, unsettling and repulsive work to date.  The director certainly wastes no time in alienating his audience; from the first ten minutes of the film it is clear this is not going to be an easy ride.  The narrative cuts haphazardly between seemingly unconnected events, alternating between realism and stylised fantasy dream sequences, periodically shocking the spectator with graphic images of lesbian sex and a woman being slowly disembowelled.  Having several actors playing multiple parts only adds to the sense of artifice and utter confusion, which is a pity as there is manifestly a lot of great acting talent on show – not least of which is Isabelle Huppert.  The film’s sheer relentless grotesqueness and self-indulgence is so extreme, so unbridled, so stomach-churningly provocative, that it is hard to take any of it seriously.
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